Tuesday, October 7, 2008

Obituary – Koe Liew Hong




------ SMS ------

From: Fuan Wah

Sent: Oct 7, 2008 2:15 PM

Subject: This is to inform u that our...

This is to inform u that our friend koe liew hong passed away on sunday evening. I attended the wake last night at siah boey. Funeral is on thursday morning.


----- Original Message -----

From: Boo Hock Khoo

Sent: Tuesday, October 07, 2008 3:50 PM

Subject: Decease Of Koe Liew Hong 高 流 芳 9637

Clobs6567,

Before we could even try to complete rounding up the majority of our clobs6567, I learn from our Chin Fuan Wah 9799 with a heavy heart that the 12th of our clobs6567, Koe Liew Hong 9637 passed away last Sun 5 Oct 08 with a heart attack after hiking. I'm sorry that I do not have any other personal details except his last known residential address at No. 205, Malacca Street, 11900Penang. His funeral will be on Thur 9 Oct 08.

May his eternal destination be the Heaven!

Boo Hock 9728
Co-ordinator
Clobs6567

Saturday, September 6, 2008

Obituary - Soon Fong Lee




孙芳利已往生西方极乐世界。

Clobs6567 Organising Committee has paid our respect to our beloved classmate on 6th September 2008 at 9.30pm.


----- Original Message -----
From: Boo Hock Khoo

Sent: Saturday, September 06, 2008 11:00 PM
Subject: The Demise Of Soon Fong Lee 9844

Clobs6567,
 
I learnt with a very heavy heart that our Soon Fong Lee 9844, whom we heard about his affected by cancer during Dec 07 had finally lost his battle and passed away on Friday night 5 Sep 08. This makes him the 10th clobs who had left for heaven.

A gang of Clobs6567 Organising Committee, headed by Chin Fuan Wah 9799 was at the wake service of Soon Fong Lee at his residence No. 16, Lorong Helang 2 11700Penang (Tel No. 04-658-2658 ). At the time of writing, I have No other details as to the funeral date/arrangement.

Tuesday, August 12, 2008

Obituary

Just received a forwarded email about an obituary of a beloved old friend.

Quoted:

Today we mourn the passing of a beloved old friend, Common Sense, who has been with us for many years. No one knows for sure how old he was, since his birth records were long ago lost in bureaucratic red tape. He will be remembered as having cultivated such valuable lessons as:
Knowing when to come in out of the rain; why the early bird gets the worm; Life isn't always fair; and maybe it was my fault.

Common Sense lived by simple, sound financial policies (don't spend more than you can earn) and reliable strategies (adults, not children, are in charge).

His health began to deteriorate rapidly when well-intentioned but overbearing regulations were set in place. Reports of a 6-year-old boy charged with sexual harassment for kissing a classmate; teens suspended from school for using mouthwash after lunch; and a teacher fired for reprimanding an unruly student, only worsened his condition.

Common Sense lost ground when parents attacked teachers for doing the job that they themselves had failed to do in disciplining their unruly children.

It declined even further when schools were required to get parental consent to administer sun lotion or an Elastoplast to a student; but could not inform parents when a student became pregnant and wanted to have an abortion.

Common Sense lost the will to live as the Ten Commandments became contraband; churches became businesses; and criminals received better treatment than their victims. Common Sense took a beating when you couldn't defend yourself from a burglar in your own home and the burglar could sue you for assault.

Common Sense finally gave up the will to live, after a woman failed to realize that a steaming cup of coffee was hot. She spilled a little in her lap, and was promptly awarded a huge settlement.


Common Sense was preceded in death by
his parents, Truth and Trust;
his wife, Discretion;
his daughter, Responsibility;
and his son, Reason.

He is survived by his 4 stepbrothers;
I Know My Rights,
I Want It Now,
Someone Else Is To Blame,
and I'm A Victim.

Not many attended his funeral because so few realized he was gone. If you still remember him, pass this on. If not, join the majority and do nothing.'

Amen...

Wednesday, August 6, 2008

林峰成(福成)Lim Hock Seng 9759




南洋商报北马版,近日连续登载新科议员的政见阐述、活动讯息。

今天讲述的这位掌管槟城工程, 水电,交通基本设施的行政议员,

可是CLOBS65/67/69所认识或同班老同学。

1967年,高三毕业的林福成(LIM HOCK SENG) 9759, 既是今天的林峰成,英文名字还是保留(LIM HOCK SENG)。

请参阅 http://huctan.multiply.com/photos/album/95/Clobs6567_40th_Class_Reunion
第10张照片。

Sunday, July 20, 2008

Sunday, June 22, 2008

穿戴宋谷




NO HOLDS BARRED《毫不留情》妥协,亦尚往来
原稿:http://www.malaysia-today.net/2008/content/view/4534/84/
作者∶Raja Petra Kamarudin
发表日期∶17-03-2008

在星期六晚的一个聚会里,坐我旁边的一位华人男子这么说,“我们华人害怕回教党是因为我们不想要马来西亚变成伊朗那样。”。我就问他伊朗到底是怎样的,他就哑口无言,无法回答我的问题。我过后又问他是否到过伊朗,他就摇头。那他是否去过哥打巴鲁?没有!

我就跟他说,假如我看到天上有乌云,还听到雷声,那就有很大可能会下雨了。“那你是否可以告诉我,哪一些征兆令你觉得回教党要把马来西亚转变成伊朗呢?”我这么问道。这位男士就嘀咕说,“我们华人就是这么想的。”

“那总有一个理由为什么华人这么想吧?到底是什么理由呢?”他也是无法回答。

“好吧,为什么华人会觉得马来西亚会变成伊朗(虽然这位男士根本不知道伊朗是怎样的),而不是其他国家,如土耳其呢?”

他也是无法作答。“你知不知道在土耳其,他们禁止头巾的使用?一位女性国会议员被赶出国会就因为她戴头巾。这比马来西亚还好吔。在马来西亚你可以戴或不戴,在土耳其他们还不准你戴呢。”

这位华人男子还是摇着头,然后给我一幅“我都不知道这些”的样子。他之后就以“这就是乡区华人的一般所想,我就来自那里。也许市区的华人不这么想吧。”来结束话题。虽然这是一个不想是答案的答案,换作是我,我也会这么做。明显可见,这位男士根本不知道他自己在说什么,大部分都是他脑子里所想象的而已。实际上,许多我遇到的华人都有这样的思想。他们总是根据所想象的事实来做出假定,而不是根据他们的个人经历。很多时候也许是从咖啡店听来的故事,或是餐馆里一些从来没有去过任何回教国家,甚至是吉兰丹的“专家”口中听来的。

另一个注意我们对话的华人男子忍不住插嘴说,“你们这些人花大笔钱周游列国,却不去吉兰丹看看真正的情况是什么。你相信政府全部的宣传,却在埋怨主流报纸不能相信,满纸谎言。”

华人很快地指出这个国家有种族歧视,而且马来人是种族主义分子。他们反对穿戴宋谷因为这是一种种族歧视。他们不想被逼穿戴一些他们不想穿的服饰。他们辩称,衣装应该是自愿自发性的,而不是强迫性的。假如那是马来服装,肯定不想被逼穿上。

当华人进入国会大厦时,即使只是个旁观者,他们也要穿戴适当衣装和打领带。这大衣领带既不是华人服装(更和华人文化无关),也不是马来人服装,对华人来说就没什么问题。不过,要华人穿着有鬼佬文化的殖民性质或西式服装才能进入国会,他们就能接受。但是,这衣装一旦是马来服装,或跟马来文化有关系,他们就抓狂抗议,杯葛国会,直到这个决定被撤销。

说到底,华人会抗议只是因为这是马来人的衣装。在亚太经合组织会议上,华人也必须(被逼)穿上主办国的传统衣装。假如是澳洲,纽西兰,越南,中国,泰国,菲律宾等,就没有问题。就别逼华人穿马来服装。

到底华人是反对被逼依从指定衣装,还是反对被逼他们不想穿的衣装,还是反对被逼穿上马来衣装呢?看起来,华人不是反对指定衣装,而是反对指定马来衣装。

假如你来到全国报业俱乐部(National Press Club), 不管你是访客还是会员,都要依从这里的服装指定。你不能穿拖鞋和短裤,这些都是我很多华人朋友喜欢的打扮。当他们身为访客来到这里和我见面时,我逼不得已劝告他们要穿长裤,有领衣和鞋子。有许多次,我的访客由于不符合指定而被逼离开。我必须多次道歉,并向他们解释这里的管理层对这个指定是很严格地执行的。这种情况对我来说是很尴尬的。不过他们都很明白事理。有的甚至是回家换了衣服再倒回来。

有一个卡佬有一次穿鞋子穿长裤,却就是穿了件T恤,也面对同样的问题。所以,我就叫他在俱乐部里买一件长袖衣来解决这个问题。至于其他的人就不得不离开,因为俱乐部只卖衣,没卖鞋和长裤。

鞋子,长裤和长袖都不是华人的东西,也不是马来人的东西。不过这是俱乐部的规定,所以每个人都要遵守。没有人反对他们被逼穿戴一个殖民式的衣装。也没有人宣布要杯葛俱乐部因为这些种族性衣装令大家看起来像个黑色,褐色和黄色的鬼佬。我可以假定,也有理由去假定,如果俱乐部的指定服装是宋谷的话,很多人会站起来抗议他们被逼穿戴他们不想穿戴的衣装。不过,假如俱乐部说,大家必须穿戴美国人的棒球帽子,虽然我们不是美国白人,但也不会有人持有异议。

是的。马来人是种族主义分子,巫统也是,马来西亚政府也是。华人又会好到哪里去呢?这样看来,马来西亚全部人都是种族主义分子。

假如马六甲的巫统宣布说,有10个拿督封号出售,每个马币25万元。有300个华人会冲上去,10分钟内就可以卖完了。拿督封号是马来人的封建产物,不止要对统治者顺从,受支配,向马来人叩头,这对华人来说,不是大失尊严的事吗?就像当年英国在中国租借地方时候那样。

然后他们受到去皇宫或元首官邸的邀请函,函上也注明服装指定。这些受封人士会花马币5千元买套新大衣上场受封。他们还把这些拍照放大再裱起来挂在屋子里最显眼的地方,担心别人看不到他受封的样子。马币10元一个的宋谷罢了,戴不是戴啰,比起马币5000元的猴子衣和马币25万元的封号,这不算什么。

他们“被逼”付马币25万元买一个马来封建拿督封号,他们“被逼”穿戴鬼佬猴子衣上场受封。假如他们不遵守这些指定,他们就得不到这个花了马币25万元的封号。但他们说这是遵照衣装指定,不是被逼的。不过假如是一顶宋谷,那就是“被逼”。

要如何去理解华人这样的价值观呢?什么时候,“遵照”会变成“被逼”?当有牵涉到宋谷的时候?

华人坚持说大家都是马来西亚人。不要标榜谁是马来人,华人或印度人。我们只有一个种族—马来西亚人。但我们还是想要成为华人,不想被逼接受一个同样的标记。华人觉得,宋谷是马来人的东西,不是马来西亚人的东西。那马来西亚人的东西是什么?如果头上要戴个东西,那么华人可以接受的是什么?牛仔帽?棒球帽?或是什么都可以,只要不是马来人的东西?

华人要深切反躬自省是否同样也是种族主义分子。服装指定在全世界是很普遍的事。一些餐馆甚至不让你进入,假如你没有大衣领带。他们甚至会租给你领带大衣,就没有听过华人会因为这些衣装不是华人的东西而抗议及杯葛这些餐厅。就因为有牵涉到宋谷,就因为宋谷是马来人的东西,华人才会觉得受冒犯?到底马来服装的那一点冒犯到华人了?

他们辩称这不是私人感受,而是华人觉得这些中选的代议士如果和马来人妥协,就是一种背叛。他们终于说出了真正的原因。这样的话,华人选民就不会觉得他们向马来人妥协了。这全是不要让人看到他们有向马来人妥协。那么,华人就有权力要求马来人向华人妥协?

假如你会开心的话,就尽管大喊一个马来西亚,要求所有种族都是马来西亚人,不是以种族分类什么的。不过,要言而有信,说到就要做到。假如你大喊,“不要有妥协”,那就别妄想别人也会向你妥协。

这篇发表不全是和宋谷有关。这是有关华人抗拒他们认为是马来人的东西,然后他们对这些都不妥协。讲真的,我也不喜欢戴宋谷。但这并不是因为我反马来人。